Wednesday, January 27, 2021

Assessment of the domestic and overseas struggles after 33 years of separation our Nation

 Wednesday, January 27, 2021 (translate by Google)

Nhận Định Tình Hình Quốc Nội và Hải Ngoại sau 33 năm ly hương.
The NATIONAL, The Honor and The RESPONSIBILITY.  

The Nation is in danger of volunteering to
restore honor and pay the people
Everyone is RESPONSIBLE to shoulder
Democracy, Freedom to achieve!


Assessment of the domestic
and overseas struggles
after 33 years of separation our Nation.

In the fight for Free Democracy there are 2 components: Domestic and Overseas.

-The Homeland is the main force directly facing the enemy of Freedom and Democracy, which is the communist communist party. Foreign forces maintain the support. Spiritual and material support for the Homeland.




The spiritual support of Hai Ngoai includes:

-Exchanging and disseminating information and historical documents for people, especially young people and domestic students, so that they can fully understand the nature of selling the homeland and harming the people of the episode. The Vietnamese Communist delegation allowed the entire people to stand up and overthrow the tyranny as the revolutions in Eastern Europe were successful in the 1990s and past.

- Mobilized through media, contacted with Jewish countries to create support for the domestic struggle movement.

- Mobilization in all forms on temporary countries, especially the politicians, congressmen and lawmakers of the host country to support the legitimate struggle of the entire Vietnamese people.

-Use the media and newspapers that the Vietnamese overseas have and take advantage of the feelings of the international media to support the struggle in Quoc Noi .....

The spiritual support is main, the material support is secondary.Because the material support, the money is huge, but without consensus to accept the arduous struggle of the Homeland, it will not succeed.

The following is the assessment of us (the domestic and overseas fighting forces) and the enemy (the Vietnamese fighting in the communist army):

Assessing the enemy's situation, we are very important in planning the way of fighting. Mainly to be honest, not because of the need for propaganda and movement, but in every aspect, it is good, perfect, not acceptable. Weaknesses or weaknesses to correct. Also, not because of the strong enemy pressure in a certain period, but quickly pessimism, disorientation or slack. If you dare to straightforwardly claim the shortcomings, then a plan for adjustment is planned. Honestly recognizing the achieved results is to seize the opportunity, proceed to exploit the enemy's weaknesses to fight.

Therefore this article is not suitable for those who are acquainted with each other, praising perfect achievements. Judging from the enemy's situation and you are right, the plan for the next 3.5 years will focus on, prioritizing which side to face, which side is only secondary, the fight for Freedom and Democracy for Vietnam is a common need for the Vietnamese people at home and abroad, not just for one party. Making an objective judgment is the subject of the article and then the part to formulate specific plans for the future of domestic and foreign organizations, religions, and political parties. will contribute to the Work of Disarmament

Part I - Achievements:

In the past 33 years, it is fair to say that we (domestic and foreign ceramics) have achieved great results in many aspects of the fight thanks to the contribution that sacrifices the hardships of the people in the country, plus the material and spiritual support of the overseas people, including the great contributions of the national associations, the Communities, the associations and the overseas religions. of elected people, foreign politicians for human conscience have helped us in many ways to expel the brutal dictatorship that is harshly governing the Vietnamese people.

Mainly this article is about the struggle activities in the domestic, the results of the struggle over sea will be presented next time. The following are activities of domestic organizations in the past 33 years: A- Block 8406 and Party Thang Tien:



Father Nguyen Van Ly Block 8406



The revolutionaries of the early 20th century: Nguyen Thai Hoc, Phan Chau Trinh,

Phan Boi Chau.
The revolutionaries of the early 21st century: Nguyen Vu Binh, Pham Hong Son, Le Thi Cong Nhan, Thich Quang Do, Nguyen Van Ly, Nguyen Van Dai, Do Nam Hai ...

From a claim to Freedom and Democracy, which had only 118 members since April 2006, 1951 people have joined after 2 months. According to the most recent detailed list, published on 4 year. 2008, the public membership number has risen to 3702 members. In addition, Bloc 8406 also has 3881 members who are openly Vietnamese living abroad, along with 139 international politicians including representatives of organizations, 50 members of the Charter 77 Czechoslovakia and 50 people. US Congressman and Congressman. The number of supporters of Bloc 8406 today worldwide enrolling in many places has reached tens of thousands of people. The total number of policemen arrested includes: Number of people being convicted of 18 people, 8 people arrested without trial, 5 people have been detained and released. (As of 8.4.2008)

http://hoatdongcuakhoi8406.blogspot.com /2008/04/danhsachcacnannhanluongtam.html)
The list of victims of conscience arrested and abused.

Up to now, nearly 720 newspapers of the Vietnamese Communist Party have not reported about Bloc 8406, people in the country have no idea who Bloc 8406 is and what it is for, but through trial trials. They have to declare their crimes and penalties, so that nowadays almost all Vietnamese people know about Bloc 8406. Through that, the world knows about the political situation in Vietnam that is the Communist government that oppresses the opposition. legal and non-violent. The number of international congressmen, parliamentarians and politicians is increasingly supportive, and they understand well the true face of the Vietnamese Communist Party's bluff propaganda.

Achievement of outstanding performance of Bloc 8406 at Domestic and International after 2 years of establishment:

- See detailed article on website:
(/_http//tongquatblogspotcom/2008/04/tintuclienquankhoi8406.html)

(/_http//tongquatblogspotcom/2008/04/tintuclienquankhoi8406.html)

Bloc 8406 comments: Some international organizations, including the US Congress, the European Union, Amnesty International, Human Rights Watch, Reporters Without Borders, have voiced opposition Le Thi Cong Nhan's arrest and trial. These organizations called on the Vietnamese government to release two people and some other dissidents. These organizations believe that the arrest of nonviolent dissidents violates the right to freedom of speech and assembly, rights protected by the Vietnamese constitution in article 69 and guaranteed under international conventions that Vietnam has signed. At the same time, they assumed that the trial of the dissidents was in the style of the courts in the Soviet Union of the Stalin era, merely a formality. See details on L / S Le Thi Cong Nhan of Bloc 8406 Wikipedia International Encyclopedia:

(http://en.wikipedia.org/wiki/L%C3%AA_Th%E1%BB%8B_C%C3%B4ng_Nh%C3%A2n)

Attorney Le Thi Cong Nhan, a prisoner of conscience under the regime's Hanoi jailed in Vietnam for fighting for human rights, nominated by the Vietnam Human Rights Network (MLNQVN) for the 2008 Gwangju Human Rights Award.

(Http://thangtien.de/index.php? option = com_content & task; = view & id; = 1449 & Itemid; = 362)

- Engineer Do Nam Hai and Professor Nguyen Chinh Ket, two Democrats of Bloc 8406 in the country have been decided by the Vietnam Human Rights Network in the United States Vietnam Human Rights Award 2006, and the award ceremony will be held in California.

- Rep. Sanchez submits a bill to commend Bloc 8406 (April 8, 2008)

- Celebrating the two-year anniversary of Bloc 8406, Overseas people support Democracy and Human Rights for Vietnam (Lam Thu Van, April 8, 2008)

- MP Ray Halligan, Western Australia National Assembly sends Area 8406 (

July 24, 2006 -In support of the Declaration of Liberal Democracy dated April 8, 2006 and the Call for a Great Ethnic Union to Build a Nation on April 15, 2006 (July 18, 2006) -2006)

-The letter of 50 Thai Binh citizens volunteered to sign the Declaration of Freedom and Democracy 2006 (June 4, 2006)

- 50 staff including former President Václav Havel & 49 employees of the Charter 77 Czechoslovakia supported the TDDC Declaration for Vietnam 2006 (May 23, 2006)

- Former President Václav Havel and Charter Group 77 supported the 2006 Manifesto (May 23, 2006) - The Call to Support the Declaration of Freedom and Democracy April 8, 2006 by the Australian Free Vietnamese Community ( Australian Community, May 12, 2006)

- US Congressman

stood with Vietnamese democrats (May 9, 2006) -Open Letter to Vietnamese citizens supporting the Appeal for Freedom of Political Associationnd the Manifesto on Freedom and Democracy for Vietnam (May 9, 2006)

- Vietnamese Heroes (Letter from Senator Gary Humphries to Lm Nguyen Van Ly) (May 5, 2006)

- Swiss-Vietnamese Commission Vietnam Democracy Manifesto (Thierry Oppikofer, May 4, 2006)

- Statement of Organizations: Community - Council - Political Media Media and Youth Union Washington State supports the Declaration of Freedom and Democracy 8406 At Home (April 30, 2006)

- Vietnam Association of Former Political Prisoners Declaration of Support for Declaration of Freedom and Democracy 8406 For Vietnam (April 30, 2006) -

An annexed Adventist Church Declaration of accession to Charter 8406 (15- 04-2006) -Buttons

of 169 Vietnamese doctors, pharmacists and dentists in many countries about Le Chi Quang's condition. On the occasion of International Human Rights Day December 10, 2002.

(http: // www.hqtysvntd.org/Nhan%20Quyen.htm#Version_name_169_Bac_Sé,_Doc_Sie_and_Nha_Sé_Viet_Nam_)

- EUROPEAN REGISTER FOR COMMUNIST ARTISTS ON "THE COURT OF THE COURT OF ANTI-HUMANITY" WITH THE FOLLOWING POVERTY
http://www.thongluan.org/vn/modules.php?name=News&file;= article & sid; = 420

RESOLUTION 1481, ARTICLE TWO:
“… The communist totalitarian regimes including the Soviet Union, Eastern Europe in the twentieth century and some communist regimes still in power in four countries around the world, are all countries violating human rights. . These offenses differ on cultural level, national boundaries, as well as depending on historical period, but they all have the same mass murders, assassinations, and individual killings without trial. concentration camp country full of human as well as mental: torture, slavery, hard labor, imprisonment, collective terrorism, mistreatment, racial assassination , religion, political opinion; violation of the right to freedom of thought, offend human conscience, prohibit freedom of the press, political freedom, monopoly, monopoly, one-party… ”

RESOLUTION 1481, ARTICLE THREE:
“The crimes are justified in the name of class struggle theory, proletarian tyranny. The justification for the above two principles of communist rule legitimized the destruction of millions of people who were deemed harmful to a socialist society, who were labeled as reactionaries and class enemies. Most victims of the communist regime are citizens of that country. Typically the gruesome murderous crimes in the Soviet Union, former Eastern Europe and other communist countries… ”

RESOLUTION 1481, ARTICLE FIVE:
“ The collapse of the Eastern European communist bloc and the Soviet Union has not been investigated. carefully by international organizations to make a full statistics on the crimes of communism, to bring the author of these evil crimes to trial before the human community, such as taking Nazi fascists to court ... ”

RECOMMENDATION DECISION 1481, ARTICLE:
“The rest of the totalitarian regimes in the world continue to commit crimes. The point of national interest cannot be used to justify and override the condemnation of the human community for the crimes of these totalitarian regimes. The European Parliament strongly condemns all human rights violations in communist regimes, considering it as a crime against humanity ... ”this is an important and fundamental resolution for all humanity and Vietnamese people stand up to suppress the evil regime of Vietnam communist

Vietnam ranked 178/195 in the world on freedom of the press - Thien Giao, reporter on RFA 2008-05-03

Freedom House has just released an annual report on freedom of the press worldwide in 2007. The general view is that the degree of press freedom globally has decreased over the past six years. According to this report, Vietnam ranked 178 out of 195 countries surveyed, and belongs to the group "not free."

(http://ykien0711.blogvis.com/2008/05/03/en%e1%bb%87t-nam-x%e1%ba%bfp-h%e1%ba%a1ng-178195-tren-th%e1 % ba% bf-gi% e1% bb% 9bi-v% e1% bb% 81-t% e1% bb% b1-do-bao-chi /)

-United States Congress hears about human rights in Vietnam Male .
RFA May 11, 2008

The hearing on the situation of human rights in Vietnam will be held in the US Congress on Wednesday, May 14, showing us the United States Congress's special interest in Humanity. Rights in VN:

(http://www.rfa.org/vietnamese/VietnameseNews/vietnamnews/Congressional_Caucus_on_Vietnam_holds_hearing_on_HumanRights-05112008121850.html?searchterm=None)

- An expression of support for the Vietnam Youth Movement with Hoang Sa Truong Sa organized by 60 organizations Hai Ngoai signed on April 24, 2008: this is the statement that has many most prestigious organizations and organizations in Hai Ngoai to support the work of Quoc Noi youth.

Political Party:

1- Dai Viet Revolutionary Party (Bui Diem, CT).
2- People's Democratic Party (Do Thanh Cong, Spokesperson).
3- Tan Dai Viet Party (Nguyen Ngoc Sang, CT).
4- Thang Tien Vietnam Party (Nguyen Ngoc Hung, Representative).
5- Party for the People (Nguyen Cong Bang, General Secretary).
6- Association for Democracy and Development of Vietnam (Au Duong The, President).
7- The Democratic Association of Laws Constitution of Da Nguyen (Dao Sang Sang, President).
8- Vietnam Alliance for Democracy (Nguyen Quoc Nam, CT).
9- National Conference of Vietnamese People in the United States (Nguyen Ngoc Bich, CT).
10- Vietnam Democratic Organization (Pham Hoang, CT).
11- Vietnam Renaissance Organization (Tran Quoc Bao, CT).
12- Vietnam Party's Revolutionary Revolution (Do Hoang Diem, CT).
13- Vietnam National Citizen Party (Tran Phuc Yen, Chairman of the Coordination Council of VNQDĐ Overseas

Institutions Specialist:
1- Advocacy Committee for Democracy (Pham Dong Cac, Representative).
2- The Youth Union of the Vietnamese Soul (Nguyen Dinh Nhu, the Youth Union Chief, the Central Executive Committee).
3- The Family of Military Chiefs of the Republic of Vietnam in the Netherlands (Le Quang Ke, Representative).
4- The Colorado Reserve Officer Friendship Association (Ho Thanh Danh, President).
5- The Association of Vietnamese Religious and Political Prisoners (Pham Tran Anh, Chairman of the Overseas Executive Council).
6- Council of Huong Phu Quoc (Tran Tuan Quoc, President).
7- The ARVN Warriors' Association in Austin and the Neighborhood (Do Van Phuc, President).
8- ARVN Veterans Association of Ontario, Canada (Nguyen Van Tan, President).
9- Association of Veterans of the ARVN, Kingdom of Belgium (Nguyen Duc Ho, President).
10- Thu Duc Former SVSQ Association, Ontario, Canada (Tran Quoc Thien, President.
11- Vietnam Women's Union for Human Rights (Jane Do Bui, Representative). 12- The National Martial Arts School's Alumni Association of VN Pennsylvania and Phu Can (Do Duc Chien, President).
13- Association for Former Prisoners of Politics - DFW, TX (Tran Van Chinh, President of the Association).
14- European Union of National Police of the RVN (Pham Thin, Federation Chief).
15- Association of ARVN Veterans in the Capital Region of the Army and the Near (Doan Huu Dinh, President).
16- Association of soldiers of the Republic of Vietnam DFW, TX (Pham V. Chat, Lien Truong Truong).
17- Vietnam Human Rights Network (Nguyen Thanh Trang, Head of Coordination Committee). 18- Texas Joint Venture Group (Le Luong, Team Leader).
19- The Hoa Lan Thien Chi Youth Group (Luu Phat Tan, Representative).
20- The Dutch Yellow Flag Honor Group (Nguyen Trung Cang, Representative). 21- Vietnam Hung Ca Movement (Huynh Luong Thien, Phong Trao Truong).
22- The Vietnamese Laity Movement (Do Nhu Dien, Coordinator).
23- The National Movement for the Return of Saigon's Name (Fr. Nguyen Huu Le, Representative).
24- Center for Vietnamese Van Lang Boston, MA (Lam Thanh Hieu, Center Head).
25- Center for Vietnamese Language Arts Oakland, CA (Nguyen Khac Chuong, Center Chief).
26- Vietnamese Language Center San Jose, CA (Le Phuoc Tuan, Center Head).
27- ARVN Veterans Association in Australia (Nguyen Hung Dao, President).
28- The Vietnamese Labor Protection Committee (Tran Ngoc Thanh, CT).
29- Liaison Office of the Unions and Free Vietnamese people in France (Nguyen Phuc Tung, TTK)

Community:
1- American Community of Vietnam (Nguyen Van Tan, Chairman of the Special Council; Nguyen Bac Ai, Chairman of the Executive Council; Truong Ngoc Tich, Chairman of the Steering Committee).
2- Canadian Federation of Vietnamese (Ngo Van Ut, General Secretary).
3- Vietnamese Community in Belgium (Le Huu Dao, Coordinator).
4- Community of Vietnamese Communist Refugee in the Netherlands (Dao Cong Long, CT).
5- Vietnamese Community in Washington, DC, Maryland and Virginia regions (Ly Van Phuoc, CT).
6- National Vietnamese Community Dallas, TX (Thai Hoa To, CT).
7- North East Pennsylvania National Vietnamese Community, PA (Do Duc Chien, Spokesperson).
8- The National Vietnamese Community Fort Worth, TX (Nguyen Xuan Hung, CT).
9- Houston National Vietnamese Community, TX (Hoang Duy Hung, CT).
10- National Vietnamese Community Lancaster PA and the Neighborhood, PA (Le Van Chieu, CT).
11- Michigan National Vietnamese Community, MI (Pham V. Thanh, CT).
12- Northern California Community, CA (Nguyen Ngoc Tien, CT).
13- New Hampshire Vietnamese Community, NH (Cao Xuan Khai, CT).
14- Vietnamese Iowa Community (Pham Cang, CT).
15- VN Oregon Community (Nguyen Bac Ai, CT).
16- VN Community Tampa Bay, FL (Vu Dinh Vuong, CT).
17- Vietnamese Community of Thong Hop Georgia (Ngo Thanh Lam, CT).
18- Florida Vietnamese Community (Ms. Dong Thanh, Chairman of the Executive Committee - Chu Ba Yen, Chairman of the Board of Representatives).
19- Vietnamese Community in Liège, Belgium (Le Huu Dao, CT).

(http://tudongonluan.atspace.com/50/banlentieng.html),

-Action No. 21 of Bloc 8406 before the brutal repression of the communist army from April 29, 2008

To prepare the atmosphere, or in communist language, to "establish a welcome record" on the day of reunification 30- 04, the torch relay of Beijing Olympics April 29, the great celebration of the Three Gorges of Vesak May 13, 2008, the Vietnamese Communist government has carried out a series of brutal persecution against all segments of the people. domestic.

(http://tudongonluan.atspace.com/51/khangthu21.html)

B-Independent Union:



Thousands of workers go on strike because their wages are not enough.



Vietnamese workers were brutally beaten when they went on strike Although they did not have any remarkable achievements because of the persecution and brutal suppression, the establishment of the Independent Union in Vietnam had strong support from other countries Freedom countries, especially Poland, Czechoslovakia and other countries and escaped the bondage of the international policy in 1989 in Eastern Europe. This is the first step in forming a public organization to advocate for the interests of workers, despite the heavy repression. Vietnam and the violence of Vietnam have never recognized the Labor Union. The current trade union must operate secretly like the Solidarity Union of Poland before. of Vietnamese workers.

C-Cao Cao Human:



Dr. Nguyen Dan Que

Founded by Dr. Nguyen Dan Que on May 11, 1990 with his like-minded friends to fight for Freedom and Democracy for Vietnam after being arrested in 1978 with 78 people His member of the National Front for Progress. His Human Movement is currently supported by many international and American politicians. Especially on November 11, 1990, the founding day of Cao Trao Nhan Dan by Mr. Que was chosen by the US President as Human Rights Day for Vietnam.

On September 20, 2006, in response to Bloc 8406's proposal to establish the Coalition of Freedom and Democracy Forces for Vietnam, Mr. Que warmly welcomed and wished to conduct the Union to fight more effectively. This is the result of the contested Forces wanting to sit together to overthrow the communist tyranny. Unfortunately, the specific combination has not proceeded as expected by the entire Vietnamese people. Cao Trao Nhan Nhan's household and international politicians are very beneficial to the Vietnamese national struggle movement in the future.

The arrest of B / S Nguyen Dan Que has made some countries object to the Vietnamese communist government as follows:
(http://tudongonluan.atspace.com/51/khangthu21.html)

(http://rallyingfordemocracy.org/ctnb /NEWS_vn/20030409_TinBoNgoaiGiaoHoaKy.htm)

-The US State Department officially opposes the Vietnamese Communist's arrest of Dr. Nguyen Dan Que and other dissidents: Parallel to the objections of the law enforcement, executive, organizations Unions and human rights around the world, the media together unanimously spoke out against the illegal arrest of Dr. Que. Just a day after Dr. Que was arrested by Radio Freedom Asia, which announced the morning of March 18, the news and commentary on Dr. Que's arrest, followed by the BBC, Voice of America ( VOA), Thong Tan Reuter, AFP, AP ... and Vietnamese-language stations in all five continents continuously reported and commented on the illegal arrest of Dr. Que.

- THE UNITED NATIONS OF VIETNAMESE COMMUNISTS BETWEEN THE UNION AND THE MAGIC BOND OF DOCTOR NGUYEN DAN QUE

http://www.hqtysvntd.org/Nhan%20Quyen/TT%20-%20Lien%20Hiep%20Quoc%20va%20BS%20Que%20-%20Unicode.htm

June 3, 2004, in collaboration with Thought Recite Robert F. Kennedy, Freedom Now, sent Petition to United Nations Human Rights Commission Working Group on United Nations Human Rights Commission Working Group on Arbitrary Detention). The content of the Petition presents that Dr. Que was arbitrarily arrested by the Vietnamese Communist authorities, in violation of international law. Using its authority under the United Nations Charter, the Action Group asked the Vietnamese government to explain the allegations in the Petition.

It is known that the United Nations Action Group consists of judges representing five countries: Algeria, Paraguay, Spain, Hungary, and Persia. Through the 18-point Condition Conclusion, the Action Group stated that the Vietnamese authorities did not provide in detail the allegations that Dr. Que had violated Article 80, but only declared generally as allegations. true. Based on the events that happened, the Action Team reached its conclusion through the last three points, points 16, 17, and 18:

16: ... Dr. Que's action only included acting in a manner. His moderation of freedom of thought and expression is included in article 19 of the Universal Declaration of Human Rights, and article 19 of the International Covenant on Civil and Political Rights, which the Republic Socialist Vietnam is a member.

17: Dr. Nguyen Dan Que's deprivation of liberty is arbitrary, contrary to article 19 of the Universal Declaration of Human Rights, and article 19 of the International Covenant on Civil and Political Rights, which the Socialist Republic of Vietnam is a member.

18: Having realized that Dr. Que was being held in arbitrary detention, the Action Team requested the authorities of the Socialist Republic of Vietnam to take all necessary measures to save the situation in order to fit the and the principles included in the Universal Declaration of Human Rights and the International Covenant on Civil and Political Rights.

- In a Universal Declaration / Appeal on the morning of November 16, 2004, the jailed International Literature Committee for the Advancement of Writers condemns and opposes the Vietnamese Communist government that has just sentenced Pastor Nguyen Hong. Quang spent 3 years in prison in a closed trial on November 12, 2004. Van But International assessed that detaining lawyer Nguyen Hong Quang, a dissident writer using the Internet, is a violation of freedom of expression. , establish and join the association of the litigants. That right is guaranteed by the International Covenant on Civil and Political Rights which the Viet Cong has signed. Therefore, Van But International demanded the immediate and unconditional release of prisoner Nguyen Hong Quang.

(http://www.hqtysvntd.org/Nhan%20Quyen/VBQT%20doi%20phong%20thich%20MS%20Nguyen%20Hong%20Quang.htm)

D- Movement for National Unification and Building Democracy in Vietnam launched by G / S Nguyen Dinh Huy in December 1992.



Professor Nguyen Dinh Huy

Professor Nguyen Dinh Huy, ie Nguyen Viet Thang, was born in 1932 in North Vietnam, Professor of History, Vice President of the Party Tan Dai Viet, In charge of the Organization, Deputy General Secretary of Phong Trao Progressive Country.

After April 30, 1975, the Vietnamese Communist forcibly occupied the South, he was detained for 17 consecutive years and released in February 1992. After 3 months of his release, he contacted his former comrades and other patriotic figures at home and abroad to form the Movement of National Unification and Build Democracy, as well as seek international support to support the fight strategy for Vietnam's Freedom and Democracy in the moderate direction.

On December 11, 1992, his comrades abroad mobilized the International Committee to Support Free Vietnam as well as many other international organizations to support the launching ceremony of the National Unity Movement and Construction. Democracy in the US House of Representatives, with its leading personnel, along with the Movement's Declaration and Diamond Aspects was widely disseminated. The content of the declaration and the platform expresses a peaceful and constructive spirit of struggle that requires the Vietnamese Communist government to exercise Democracy and respect Human Rights for national development.

After his debut in the US House of Representatives, inside the country, the Vietnamese communist authorities regularly persecuted Professor Nguyen Dinh Huy and the leaders of the Movement of National Unification and Construction of Democracy through investigations and interrogations. by the police. During these interrogations, on May 25, 1993, Mr. Pham Van Quang, Deputy General Secretary of Phong Trao, was poisoned to death from drinking a cup of tea brought by the Communist police.

In November 1993, the Movement, led by Professor Nguyen Dinh Huy, with the support of the International Committee for the Support of Free Vietnam, planned to organize an International Conference on Vietnam Development in Saigon, Vietnam. Male, November 27, 1993. But on November 11, 1993, the Vietnamese Communist authorities banned the organization and arrested Professor Nguyen Dinh Huy, the same leader of the Movement and two officials of the Vietnam Democratic Union from the United States. to help organize the workshop. After nearly two years of illegal detention, Professor Nguyen Dinh Huy, along with the leaders of the Phong Trao and the two officials of the Vietnam Democratic Union were brought to a closed trial by the Vietnamese communist authorities and the parties were not right of defense.

Results with blatant human rights abuses:

1. Professor Nguyen Dinh Huy, President, 15 years in prison
2. Professor Pham Tuong, Vice President, 14 years in prison
3. Former Member of Congress Nguyen Ngoc Tan, Vice President, 11 years in prison (currently passed away after being released)
4. Professor Dong Tuy, Vice President, 11 years imprisonment (now released)
5. Mr. Bui Kim Dinh, General Secretary, 12 years imprisonment (currently released)
6. Mr. Nguyen Van Bien, member, 8 five years imprisonment (currently released)
7. Mr. Nguyen Van Chau, member, 4 years in prison (currently released)
8. Mr. Nguyen Tan Tri, Officer of the Vietnam Democratic Union, 7 five years imprisonment (currently released)
9. Mr. Tran Quang Liem, Officer of the Vietnam Democratic Union, 4 years imprisonment (now released)

Professor Nguyen Dinh Huy, despite being imprisoned and tortured by the Vietnamese communist authorities for 17 years, but facing the problems of the nation, he got rid of his hatred, chose the path of peaceful struggle, to find a solution. is it reasonable for the two Nationalist-Communist factions to accept, to proceed to a liberal and democratic regime, to rebuild the ruined country caused by the mistakes of the past with the whole people. But the Vietnamese communist authorities were not aware of the nation's problems, so that power ambitions overwhelm conscience, straightforwardly suppressing even advocates of peaceful struggles, but Professor Nguyen Dinh Huy and Phong Trao National Unification and Democracy Construction are typical cases. G / S Huy's time in detention was 2 times after 1975 for a total of 29 years in prison.

(http://baotoquoc.com/baotoquoc/index.php?view=story&subjectid;=862)

E-21st Century Democratic Party



Mr. Hoang Minh Chinh (1920-2008)

http://en.wikipedia.org/wiki/%C4%90%E1%BA%A3ng_D%C3%A2n_ch%E1%BB%A7_th%E1%BA%BF_k%E1% BB% B7_21

The Democratic Party of the 21st century or the Democratic Party (XXI) are the abbreviations of the Democratic Party of Vietnam - a political party in Vietnam was established on June 1, 2006, by Hoang Minh Chinh. The Secretary-General and Tran Khue are the Deputy Secretary-General, the central office operates in Ho Chi Minh City.

On June 1, 2006, Hoang Minh Chinh, former General Secretary of the Democratic Party of Vietnam in the 1950s, issued a statement to revive the operation of the Democratic Party of Vietnam, named the Democratic Party of the 21st century or the Democratic Party. (XXI) is often used to denote being the party of the 21st century.

The Democratic Party of the 21st Century or the Democratic Party (XXI) was considered by the founders to be the resurgence of the Democratic Party of Vietnam - a political party founded in 1944 and declared dissolution in 1988 - Now restore the name of the dissolved political party

http://www.vndm.org/modules.php?name=News&file;=article&sid;=2346

“In June 2006, Prof. Hoang Minh Chinh

announced his reinstatement. The Democratic Party of Vietnam aims to build a democratic, united, and developed country of Vietnam. Seriously ill and hospitalized, GS continued to work to build and prepare a new generation of Democratic Party leadership. At the same time, he wrote many end-of-life research papers on the country's future direction.

February 7, 2008, on the first day of the Lunar New Year at 23h08, GS breathed his last. GS left to leave a lot of admiration for those who follow the democratic path.

Professor's life is a long series of years of hard struggle, constantly fighting for the independence of the country, and he is a stubborn soldier fighting for the country's liberalization and democratization, till the end. the last breath in the hospital bed ”

F-Religions in Vietnam require Freedom of Religion and Human Rights:



Along with political groups and organizations, religions in Vietnam including: Buddhism, Catholicism, Protestantism, Hoa Hao, and Cao Dai all simultaneously fight for Religious Freedom and Human Rights. with many different forms of protest, but in general it has brought the entire Vietnamese people in Quoc Noi and Hai Ngoai, as well as the whole world to fully understand the truth of the Vietnamese communist: outside, it is proud of religious freedom, freedom association, respect for human rights, respect for democracy but the opposite in nature: There is no freedom of religion, democracy and human rights in civil society, The press, the media only reflect one way. of the party, the National Assembly of the party, not of the people.

The protest activities of the religions in Vietnam have raised to everyone is to slap all religions not for the spiritual life of the people, but for and only for the party's needs. Those religions who obey are allowed to operate (State-owned religions) within the permitted framework, and religions that do not follow the party's direction will be banned from activities and harassed, intimidated and suppressed.

The judgment of the US Commission on International Religious Freedom on religion in Vietnam in 2008 is as follows:

Based on the October 2007 investigation in Vietnam along with investigations and studies, the Report containing many accurate details of the United States Commission for the Protection of Religious Freedom in the World is a valuable tool. for those who are interested in religious freedom in Vietnam. The Report is also a source of complete and exciting information for believers and religious communities in Vietnam who are courageously enduring harassment, control and being arrested and imprisoned for pursuing how to peacefully our beliefs and beliefs ”.

Now, the US Commission for the Protection of Religious Freedom in the World declares that Vietnam needs to be re-listed in the CPC because Vietnam “continues to treat badly, discriminate against and limit religious freedom. The government continued to imprison and arrest dozens of people who advocated for religious freedom in Vietnam. Ethnic minority Buddhists and Protestants are frequently harassed, beaten, imprisoned, imprisoned, discriminated against, and forced to continue to be forced to deny their beliefs.

"The suppression of UBCV not only targets high-ranking clergy but also directly obstructs monks of the UBCV Representative Boards in the provinces and cities." The report reported a series of events where police harassed, interrogated, "denounced the public's suffering", expelled monks and nuns from the temple, or persuaded the Buddhist masses to denounce monks or nuns or boycott not coming If they do not do this, they will lose their jobs, their children cannot go to school. The report emphasizes the authorities seeking to expel Venerable Thich Tri Khai from Giac Hai Pagoda in Don Duong District, Lam Dong Province.

(http://www.queme.net/vie/news_detail.php?numb=993#note1)

- Some typical activities of religions in Vietnam require Religious Freedom:

1- Buddhism in Vietnam:



In the face of events of persecution of religions in Vietnam, especially Buddhism, US Congressmen and Congressmen strongly condemn the repression of Vietnamese Buddhism through resolution 427 of October 2003 as follows:

“-Day 30 October 2003, two Women Representatives Sanchez, Lofgren and co-sponsors Chris Smith, Tom Davis and Ed Royce submitted the Draft Resolution 427 to the House Foreign Affairs Committee, congratulating them. the bicameral leader of the UBCV has just been elected, congratulated the UBCV for the activities, and at the same time protested against the CPV's repressive actions against this church.

... Therefore, it is now decided that: THE UNITED STATES SENATE

Congratulations to the Clergy of the newly elected Unified Buddhist Church of Vietnam;

- Recommend that the Government of Vietnam respect the right of independent religious organizations to meet, worship, operate, and practice their beliefs in accordance with the Constitution of Vietnam as well as national conventions. economy in which Vietnam is a signatory;

- Recommend that the Government of Vietnam release all citizens who are imprisoned or under house arrest for practicing their beliefs or expressing their public support for religious freedom, especially in the case of the Elder Hoa. Senior Thich Huyen Quang and Venerable Thich Quang Do;

- Do your best to promote religious freedom in Vietnam, and to promote this goal, recommend the National Assembly to pass, and the President to sign the Act on Human Rights to develop freedom and democracy in Vietnam. Male, and advised Congress and law enforcement to implement the action plans of the United States Commission for the Protection of World Religious Freedom; and - Advise the US Embassy in Vietnam to closely monitor cases of bad treatment for religious and religious practices, and to regularly visit detained clergy, especially to those who need medical care, and report to the National Assembly specific measures to protect and promote religious freedom in Vietnam.

- August 8, 2008 International Human Rights Commission HRW Denounced: There is No Freedom of Religion in Vietnam

The International Human Rights Commission (HRW) announced that while Vietnam prepares to hold the Vesak International Buddha's Day next week, one of the great Buddhist days, the Vietnamese government must immediately stop the persecution. , inhibition and imprisonment of Buddhists, monks and other religious organizations. There are still more than 400 people in prison for peacefully exercising their political and religious rights. "

http://www.viettan.org/article.php3?id_article=5647

- “The International Human Rights Commission (HRW) announced that while Vietnam prepares to hold the Vesak International Buddha's Day next week, one of the big Buddhist days, the Vietnamese government must stop working. persecution, suppression and imprisonment of Buddhists, monks and other religious organizations. There are still more than 400 people in prison for peaceful exercise of their religious and political rights.

As a country that has signed international civil and political rights conventions and human rights conventions, Vietnam must respect freedom of religion and belief.

- “On the occasion of the 2008 UN Buddha's Birthday in Hanoi, 51 international figures claim the Socialist Republic of Vietnam to end the persecution of the UBCV, release Thich Huyen Quang, Venerable Thich Quang Do and restore the right to birth. legal activities of the UBCV "

http://www.thegioinguoiviet.net/showthread.php?p=1528

- “On May 5, 2007 the United States International Commission on Religious Freedom proposed to bring Vietnam back to the list of countries in need of special treatment. concerned about religious freedom, referred to as CPC.In a press conference at the National Press Club in Washington DC at 10 a.m. (9 p.m. Vietnam), the International Commission on Self Do Religion has released its annual report on religious freedom in the world over the past year.

The commission proposed to keep last year's list of eight countries in particular need of special attention to religious freedom, and include three more countries on this list, namely Pakistan, Turkmenistan and Vietnam. "

http://www.khmerland.net/vn/index.php?option=com_content&task;=view&id;=112&Itemid;=39

People at home and abroad all know that with the Communist Party's policy of "destroying religions" dating back to the birth of Communistism, the current situation is different from 1930-1945. that they could not be done, so they turned to vandalizing and neutralizing religions, led by Buddhism with 75% of the population. By setting up a State Buddhist Church (4.11.1981) in parallel with the Unified Buddhist Church of Vietnam, which has been present for thousands of years in Vietnam.

From this time, the Vietnamese Communist Party on the one hand arrested, imprisoned and tortured the monks and nuns of the Unified Buddhist Sangha, on the other hand confiscated the Buddhist monasteries of the UBCV and assigned them to the State-owned Buddhist Sangha, at the same time isolated the Buddhist monks from feeding them. Doan nun, a monk of the UBCV, then let the police in the guise of a monk stray deep into the internal of the UBCV.

In the face of the malevolent tricks of the Vietnamese Communists, the entire Vietnamese people admire the spirit of indomitable and indomitable not only the two monks at the head of the church but also the group of monks and nuns in the church who have persevered. For the past 33 years to protect the Church, there is no way that a minority of monks and nuns can surrender or be restrained by many deceitful tricks of the Vietnamese Communist Party. The confrontation with the communist tyranny, cleaning up the sleeping rows of monks and nuns in Quoc Noi and overseas made Viet Gian confused and those who betrayed the church were exposed, so they reacted against the Instruction. of the betrayal minority group hoping to make a "coup", if it fails, they still have their way to follow the State Church, but the public opinion at home and abroad has clearly seen and condemned these opportunities.

The global trend of today's era is: only real Democracy, true Religion, will exist. Fake Democracy, disguised Freedom will be eliminated. Dictator, injustice will be replaced by real Free Democracy. The battle between "Truth" and "Fraud" will still be hard and hard, whoever perseveres will win, whoever impatiently will fail. The soldier for Democratic Freedom must not give up in the middle of the street! The world's support for Freedom, Democracy, Human Rights is increasingly triumphant in many countries and the Dictator will have to be rejected by history of course the process of "Human Evolution" in the 21st century

2- Catholicism of Vietnam:



Father Nguyen Van Ly fights for Religious Freedom




Christmas 2007, thousands of parishioners gathered to pray in the Nha Chung street area to reclaim the Kham Su Temple.



The Catholic side, because it is a strict international religious organization from the Vatican, can only cause divisions within the clergy. in all fields, but those who do not obey the control of the communist, even those who have sympathy and meritorious services to the communist during the Vietnam War period 1954-1975 will also be harmed by them (Typically, Priest Nguyen Ngoc Lan and Father Chan Tin.), and those who oppose the dictatorship of the Vietnamese communist government are subject to imprisonment and confiscation of the church's land, sometimes being abolished or murdered (Like the case Fr Tran Dinh Thu belongs to the Dong Cong Thu Duc lineage.) Father Nguyen Van Ly of Nguyet Bieu parish, Hue, just because he objected to the Communist regime's persecution of religion, was imprisoned for 14 years and managed under administration (incarcerated). ) decades.Father Nguyen Van Vang, in the case of Vinh Son rebellion against the dictatorship, was put in harsh shackles to death in prison in 1985. The peaceful opposition of Bishop Nguyen Kim Dien paid for his own life.

- “We have witnessed the struggles of the Catholic community in Vietnam in general and in the Archdiocese of Hanoi in particular for its legitimate interests. ... That struggle is just because its purpose is justified, but the form of fighting is also completely justified from the beginning. Because the Vietnamese Catholic community struggles to claim only its legal rights and in a completely orderly, nonviolent manner. Such a fight has not only been supported by the Vietnamese CGV community and good overseas Vietnamese, but is also cared for by the Vatican and internationally ... In short, the fight for justice and for the legitimate interests of the Vietnamese Church in general and of the Archbishop of Hanoi in particular, is a just struggle. ”

-(http://tudongonluan.atspace.com/45/toakhamsu.html)

- “The Hanoi parishioners' gathering to pray from December 18, 2007 for the Nuncio to be returned to the Archdiocese of Hanoi continues to act. Recently the domestic media reported that the land of the Archdiocese of Hanoi has been officially handed over to the state by the manager for more than a few decades ... Until today, hundreds of Hanoi parishioners still continue It was customary to gather on the grounds of the Nuncio to pray, even though there was a weekend scuffle that injured some parishioners and there were signs that the authorities might take strong measures. .2008. "

Comment: When the peaceful but determined struggle of Vietnamese Catholics reaches a critical point, the Vietnamese communist violence appears awkward and passive, the announcement will take strong measures by the deadline of January 27. In 2008, if the Hanoi GP side refused to disband, the Hanoi people still resolutely confronted and even strengthened the prayers, in the end the Vietnamese communist had to give in by letting the person contacted the Hanoi GP will settle the handover of land. the belt has been illegally occupied by the Hanoi Nuncio (but currently has not seen the specific return)

(http://www.vietcatholic.net/News/Clients/ReadAllArticles.aspx?d=1&dt;=30%2f01 % 2f2008 # 51760)

(http://www.vietcatholic.net/News/Clients/ReadAllArticles.aspx?d=1&dt;=01%2f02%2f2008#51867)

3-Protestant, Hoa Hao, Cao Dai:



Hoa Hao followers set themselves on fire for religious freedom,

Pastor Vo Quoc Khanh after being beaten by the police





The Cao Dai Temple in Tay Ninh was confiscated in 1978 (this is the main religious headquarters of the Cao Dai religion)

Other religious dignitaries such as Cao Dai, Hoa Hao, and Protestants also could not avoid their fate, depending on their level. more or less obedience or opposition were all tracked, threatened, abused or mercilessly murdered. Negative protests such as the simultaneous self-immolation of 12 monks at Duoc Su Pagoda, Can Poetry in November 1975 to protest the evil Communist rule over Buddhism and then until now there are 10 nuns one by one to claim Freedom of Religion in Vietnam. 2 self-immolations and hundreds of demonstrations against the harsh religious regime. Dao Cao Dai has been confiscated to the Holy See, the holy places are put under government control.

Today the Cao Dai religion has had voices demanding for Religious Freedom over the past 33 years dissolved, the Holy See was confiscated, all leaders are imprisoned and imprisoned. The Cao Dai religion includes: Two claims made in the prayer of March 17, 2008 at Bodhi Root before the Holy See's Nine Staircase include: “- First, the restoration of the Great Church of the Three States Pho Do is in accordance with the New Law and the Dharma Chief Justice; second, the Magistrates' Council had to leave, and return the Holy See to the original Caodaist monk. - These two claims are fundamental, expressing both political and religious contradictions in Cao Dai religion. They are fierce in character, and drastic to the extent that, from the direct collision with the Holy Land and the Canon Law of a religion that has existed for 80 years, with 30 years of smoldering contradictions with no resolution. That milestone was 1978. ” See details of Cao Dai's struggles on the website:

http://www.rfa.org/vietnamese/in_depth/the-CaoDai-itinerary-from-1975-part1-TGiao-06182008160318.html

Please see the main article:

The Vietnamese Communist Rulers For Religions From Near History To Now. of Long Dien on the website:

http://www.toquocdanhdutrachnhiem.com/

http://suutamlichsu.blogspot.com/2007/03/nhung-thu-doan-cua-csvn-doi-voi-ton. html

http://www.vietnamexodus.org/vne/modules.php?name=News&file;=article&sid;=1462

- Although there are no coordinated activities yet, in many situations religions have a common appeal to claim Freedom of Religion:

http://www.nguoi-viet.com/absolutenm/anmviewer.asp?a=78575

The Appeal for Democracy of Religions in Vietnam.

The Appeal for Democracy of Religions in Vietnam May 15, 2008

“We are the monks of the independent Churches in Vietnam including Buddhism, Catholicism, Protestantism, Hoa Hao and Cao Dai, for Religious conscience and civic responsibility, to you A Call to Democracy for Vietnam, comes from the following comments:

1. Throughout Vietnamese history, religious belief is still the spiritual support for the people and always beside the ups and downs of the nation. However, since the totalitarian Communist regime was imposed on the Vietnamese people, due to the influence of Marxism-Leninism, the Communist Party has rejected the role of religion, seeing religion as "an opiate to induce sleep. people "or" enemies of the proletariat! " Therefore, the role of religion in the spiritual, cultural and ethical life is no longer positively shown. After 1954 in the North and after 1975 in the South, many religious monks died or were imprisoned in re-education camps, parishioners were discriminated against, and their property confiscated. Now not paid! The authorities organized religious security forces and many specialized agencies to infiltrate religions to find ways to manipulate, weaken and degrade religion. At the same time, the Party has restricted or deprived of social and humanitarian activities of religion. This has paralyzed the Churches, causing Vietnamese society to die, the poor people suffer, because religion is marginalized.

Now, you are the leader but are also the victim of wrong views and wrong ways left by your predecessor, but you are still not definitive to end it today!

2. Now humanity is entering the era of globalization with a very vivid development in terms of economy, culture, science and technology, especially in the political aspect, following the trend of promoting democracy. and respect for human rights, from confrontation of disputes to cooperative dialogue, erasing the hard and painful old order of the dreadful cold war era. Vietnam is also integrating into the global economic flow, attracting investment and aid from Western liberal and democratic countries, making the country's economy significantly progress. At the same time, more than three million expatriates have settled, working in the most advanced countries, with their human resources, resources and patriotism, also the driving force for the development of the Homeland in recent years.

However, economic progress has not been able to ensure that our country is free from serious problems such as human rights and civil rights being abused everywhere, and the spiritual and spiritual values ​​are discarded. , a bad environment, education without authentic goals, the right strategy, so it can't produce talent for the country, the degenerated cultural lifestyle threatens to destroy the long-standing culture of Our nation. Add to that the destructive acts of corruption that destroy the country, the privileged habit associated with the privilege of appropriating the property of the people and of the country, the wasteful lifestyle and depravity on the poverty of the people. , the above deception is quite common in society, depleting people's confidence, weakening national capacity, backward defense capacity, The national territory built by long-lived ancestors is being slowly appropriated and exploited by the Northern hegemony. This is a malevolence that can cause immeasurable catastrophe for our children and grandchildren in the near future!

3. To return the role of Religion in restoring the moral and spiritual values ​​of the nation, taking full advantage of every opportunity for national development, uniting the entire people to prevent any threat to the poison In terms of establishment and territorial integrity, we believe that there is no other way but the urgent path of authentic democratization. Only in a free and democratic society can people bring into play their rich initiatives and capacities for comprehensive development of the country. Only through a free and fair general election can a state that represents the entire people can be formed, that can ensure the production of rulers who are intelligent, mindful, capable, brave and capable. the mission that the people entrust, knowing to put the interests of the nation first. Only then will the ambitions of international hegemony be nullified! "

.... Co-calling:

- "Venerable Thich Thien Minh (VNTN Buddhism)
- Pastor Nguyen Hong Quang (Protestant)
- Priest Phan Van Loi (Catholic)
- Master Le Quang Tan (Cao Dai)
- Monk Le Minh Triet (PG . Hoa Hao)

You friar supporters appeal:

Thich Nhat Ban
Venerable Thich Thien Khanh
Venerable Thich Thanh Tinh
Venerable Thich Nhu Tan
Venerable Thich Thien Loc
Venerable Thich Thien Thang
Pastor Than Van Truong
Section Reverend Dinh Thanh Truong
Pastor Pham Ngoc Thach
Pastor Phan Van Ut
Pastor Huynh Van Ministry Dang
Nang Acting
Pastor Nguyen Hoang Hoa ”

F-Summary:

That is the summing up of the achievements of religions and groups fighting for Freedom, Democracy, Human Rights, achieved in the past 33 years.

- Although the movement to fight for Democratic Freedom in Vietnam has not yet achieved the ultimate goal of dissolving the Communist Party of Vietnam and establishing a Democratic institution for the country during the 33 years of struggle, it has brought about the whole country. The people of great victories are: -

Make the entire Vietnamese people know that the false face of the Vietnamese Communist is the ward to sell the country, harm the people. The resilient struggle despite suffering many hardships of the Democratic movements is the will of the entire Vietnamese people cannot live under the dictatorship and dishonesty of the Communist Party of Vietnam.
-Make the whole world, especially the countries currently trading with the Vietnam communist, know about the brutal rule and trampling on Human Rights, infringing upon the rights of Freedom, Democracy of the entire Vietnamese people open to stay away from dictators ,putrid.
-Making the international left-wing media has also changed the one-sided and ancient perception for the Movement for Democracy, demanding Religious Freedom in Vietnam.

- Make the rulers of the Vietnam Communist Party always in a passive position, denounced by the masses of international and domestic people, making them anxious to find ways to deal with the movement and always fear. for the day of the regime's fall, and the courts will all be put on trial before the entire National Citizen of Vietnam.

Part 2
- Weaknesses and weaknesses in the domestic struggle activities

-The Vietnamese Quoc Noi's comment: In February 2008, Nguyen Vu Binh, a resilient soldier in Bloc 8406, gave a very honest comment and analysis on the situation of the struggle for Democracy in the country as follows:

“ We need to recognize and appreciate the new opponents in hopes of winning this tough Democracy campaign. ”

- “It is a pity that people with conscience, Democracy fighters do not have the solidarity and clear directions to help the ruled to understand the root of their suffering as well as to encourage organizing them to fight back for their future. "

Evaluation of the struggles, journalist Nguyen Vu Binh has commented on 3 areas as follows:

“1 / Activities aimed at raising people's knowledge, encouraging the spirit of patriotism: It can be said that this is a great achievement of Vietnam's development over the past years, ... all Democrats and People with sympathy for the development of the country have agreed on one goal with high determination: the current Vietnamese communist regime must be dissolved.

2 / The condemnation and denunciation of the regime together with the campaign to seek international support for development: ... the denunciation of the regime together with the campaign to seek national support. The economy has achieved very important successes: first of all, Vietnam Development has established close and close relationships with the organizations representing the progressive Democratic forces in the world ... First of all, although the evidence on the persecution of Human Rights and Democracy that PTDC has and denounces internationally is vivid and expensive, but the pressure on the Vietnamese government is very limited. The concern of the United States on the issue of Democracy and Human Rights recently has brought many forms as well as soothing properties for the PTE after a fierce repression.

3 / Activities with the goal of gathering forces, combining Democracy fighters: One, we are not fully aware of the importance of the goal of gathering forces, Two, we do not have unity most in action and mode of combination, gather forces. Third, the effectiveness of the Vietnamese government's policy in preventing and suppressing the combined efforts of the Vietnamese development. ”

In summary: Meanwhile, the Vietnamese authorities are carrying out many ominous plots and demons to control and degrade the domestic development in the country as well as the development of Vietnamese development in general.

"If the PTDC does not correctly recognize the attack strategy of the Vietnamese security, which mainly relies on the maneuvering tactic, it will surely suffer painful failure."

“There are two types of bivalve Democracy, that is, the person is actively plugged in and the people of the PTDC are being controlled. There are two types of plugs, the type with security operations and the normal type that the criminal party calls a special agent. People of PTDC were controlled for many reasons, but mainly afraid of imprisonment. .. Just with the number of people that Vietnam security can plug and control at present, in the necessary cases to mobilize a majority of them, the Vietnamese government can destroy most of PTDC's power. in any plan. "

(http://tudongonluan.atspace.com/47/tuonglai.html)

Author's comment:

I) - The ability of the enemy: Before talking about the weaknesses and weaknesses of the domestic struggle movement, we should try to comment on the ability of the enemy to cope (the Viet Gian communists) and then identify the difficulties. With over 3 million party members, over 1 million police and officers from incubation to the central government, nearly 1 million regular troops and local security forces are forced to act as henchmen , a defense tool for the dictator party instead of defending the Fatherland.

The security network of groups, wards, districts, and districts has caused people's intelligence to listen to people's eyes, causing great difficulties for the movements for the fight for freedom of democracy in the country. With the majority of the poor, running to eat each meal is also a factor slowing the struggle of the entire population.

But from the strengths of the enemy, the inevitable collapse of the regime is revealed: because the more corrupt, the more the people hate the regime, the more exploited the people, the more poverty will come to fight to find a way to live. The eternal rule: "Where there is oppression, there is land." rotten, degrading society, trampled beliefs will be the trigger to collapse the regime at any time!

II) The mistakes encountered by the movements of the struggle for Democracy and Religious Freedom:

a- There is not a clear consensus of the top religious leaders:

It can be said that after 1975, within a few months after the communist occupation of the South Vietnam, they applied strictly according to the International Communist regime's method of destroying religions. businessman

shows the intention of dividing religion, a dirty trick of the communist. The state religious leaders have turned their backs on the Ethnic Group and abandoned their fellow believers, typically as follows:

a) -For Buddhism: all the temples were requisitioned to serve as one basis or another, otherwise, the lay people to live in, the pagoda would lose the dignity and secularization gradually. In terms of facilities, it was destroyed by the above ways, but for the church's organizational structure, the communists used a familiar tactic of "sticking him against his back", which means using monks and nuns to divide monks. nuns to sabotage internal church. In addition, CS intelligence officers in charge of Religion always find ways to divide the religious leaders' sleep by setting up a State-run Church in parallel with the Official Church to divide nuns and nuns. and believers.

b) - The Catholic side, because it is a separate organization with international followers from the Vatican, the communist causes division within the clergy. in all fields, but those who do not obey the control of the communist, even those who have sympathy and meritorious services to the communist during the Vietnam War period 1954-1975 will also be harmed by them (Typically, Pastor Nguyen Ngoc Lan and Father Chan Tin.), and those who oppose the dictatorship of the Vietnamese Communist Party face many imprisonment penalties for confiscation of the church's land, sometimes being abolished or murdered (such as the case of Fr. Tran Dinh Thu belongs to the Cong Dong Cong Thu Duc lineage.) Father Nguyen Van Ly of Nguyet Bieu parish, Hue, because he objected to the Communist regime's persecution of religion, was imprisoned for 14 years and managed (incarcerated). decades.Father Nguyen Van Vang, in the case of Vinh Son rebellion against the dictatorship, was put in harsh shackles to death in prison in 1985. The peaceful opposition of Bishop Nguyen Kim Dien paid for his own life.

c) - Other religious dignitaries such as Cao Dai, Hoa Hao, and Protestants cannot avoid their fate, depending on the degree of submission or their resistance to more or less all are followed, threatened, or abused. negative protests such as the mass self-immolation of 12 monks at Duoc Su Pagoda in Can Tho in November 1975 to protest the evil Communist rule over Buddhism and then Up to now, there are 10 nuns turn to self-immolation to claim for Religious Freedom in Vietnam. The Hoa Hao Buddhist Association has had 2 self-immolations and hundreds of demonstrations against the harsh regime of Religion. Dao Cao Dai has been confiscated to the Holy See, the holy places are put under government control.

The self-immolation incident at Can Tho Provincial Pharmacy Monastery in 1975 was the first trigger for the outbreak of the communist Phap Kan climax, and since then it spread to everywhere. Medicine Su Zen Monastery in Tan Long A Hamlet, Tan Binh Commune, Phung Hiep District, Can Tho Province; Located about 30km from Can Tho city, on the highway of Can Tho - Soc Trang. Case evolution:

November 2, 1975 (ie September 29, At Mao) occurred the self-immolation incident of 12 monks at the same time. nuns at the Pharmacy Monastery to protest the communists' suppression of the Unified Buddhist Church of Vietnam. Those 12 are members of the UBCV - Thanh Tu Dao-chi linh:

Venerable Thich Hue Hien (Pham Van Co), 30 years old, the abbot of the Medicinal Monastery.
Sa di Thich Minh Thanh (Tran Van Sang), 20 years old
Sa di Thich Minh Hien (Pham Van Anh), 17 years old.
Thich Nu Dieu Phuoc (Nguyen Thi Tiep), 58 years old.
Thich Nu Dieu Dinh (Le Thi Thien), 54 years old.
Thich Nu Dieu Tanh (Le Thi Tam), 34 years old.
Thich Nu Dieu Hanh (Nguyen Thi Dao), 23 years old.
Thich Nu Dieu Truong (Duong Thi My Le), 23 years old.
Thich Nu Dieu Thien (Pham Thi Nuong), 22 years old.
Thich Nu Dieu Tot (Tran Thi Phuong), 17 years old.
Thich Nu Dieu Xuan (Le Thi Thu), 15 years old.
Thich Nu Dieu Nghiem (Le Thi Ut), 14 years old.

The statement left, the 12 monks and nuns stated: "We are about to perform the burnt-out to preserve the Dharma, to protect the name of the monks locally and nationwide ... Their actions. Today I am the essence of bringing this body of flesh to make a torch to enlighten the unconscious confused, those with a wild animal heart ”…

To the disciples of Duoc Su Temple, Dai Duc Hue Hien admonished: “We should not be for this selfishness, we should not regret it, we should not cry over it. On the contrary, we must be proud that we have used it properly, used it for justice, for freedom ... Remember no one saves us more than we save ourselves, no one sets us free by self-liberation. I ".

With regard to the communist government, Dai Duc Hue Hien, representing all monks and nuns of self-immolation, raised his 6-point aspiration and concluded: “We, the monks and nuns of Duoc Su pagoda, sincerely urge you to respect for the freedom of belief of all religions… We are determined to burn our bodies today because we think it is better to die gloriously than to live in disgrace, to die for the moral truth rather than to live by the evil doctrine of the people.

http://tiengnoitudo.wordpress.com/2008/03/31/v%E1%BB%A5-an-12-tang-ni-thi%E1%BB%81n-en%E1%BB%87n-d % C6% B0% E1% BB% A3c-s% C6% B0-t% E1% BB% 89nh-c% E1% BA% A7n-th% C6% A1-t% E1% BB% B1-thieu-supply -luc-nam-1975-d% E1% BB% 83-t% E1% BB% 91-high-c% E1% BB% 99ng-s% E1% BA% A3n-da /

http: // anhduong. info / joomla / index.php? option = com_content & task; = view & id; = 857 & Itemid; = 1

Before the great sacrifices of the monks and nuns of the UBCV, let me ask the state-owned monks and nuns know? The lofty sacrifice of the 12 Buddhist monks and nuns, unfortunately, did not have any support from the group. State Buddhist monks and nuns, showing us the insensitivity of these monks to their persecuted fellow believers.

What about Catholicism?

http://www.vietcatholic.net/News/Clients/ReadAllArticles.aspx?d=1&dt;=28%2f02%2f2008#52706
VietCatholic News (Thursday 28/02/2008 18:34):

“However, the Father Truong Ba Can group with the newspaper" Catholicism and the Nation "are communist special forces because they have been proud of this achievement. They also have articles praising the Communist Party and assisting the Vietnamese Church for over 30 years. For example, the two characters LM Nguyen Thien Toan and LM Phan Khac Tu also boast of their achievements to serve the communists.

... During the secret meeting of the CCCG two days past February 27-28, 2008, we highly welcome the change and intention to give up cooperation with the communists of a number of priests such as Fr Minh in Bac. Lieu, Fr. Phuc in Nha Trang, etc .. and nuns like Sister Nguyen Thi My (Bac Ai Vinh Son), Sister Mai Thanh (Duc Ba Lineage), etc.

With today's modern media and media technology, the activities of Vietnamese clergy and priests working for communism are clear (now we have in hand a lot of records that lay people and parishes denounce with concrete evidence that some clergy have been and are working with communism, who have abused the communist authority to oppress the good people and run after their interests. and favors given by the Communists). We have not released these documents and will not publish them if they themselves and openly give up collaborating with the communists. We hope for a short time that priests and religious who are still cooperating with the Communists choose the path of returning to their true positions in the Church.

Likewise today, the bishops and the Vietnamese hierarchy should have a determined and decisive attitude, with a courageous stance that begins a process of cleansing the ranks and takes a hard attitude towards spirits. bishops or priests that the bishops know well are working for the communists must be vigilant to force them to return to a genuine priestly life, to give up the political path of henchman to the communists. This is the general stance and line of the Church, of the Vatican, that the modern Popes have spoken out. The Polish Bishops and the Episcopal Conferences of Eastern Europe are exemplary.

The Vietnamese bishops do not have to wait until the Vietnamese Communist regime disintegrates to speak up. They have a moral and spiritual responsibility as true pastors of the Church, needing courage to face the wounds that have paralyzed and undermined the Vietnamese Church in the past few decades. If the Vietnamese parishioners have shown their courage to stand up for truth and justice, then the bishops and clergy need to be courageous and set an example for the Vietnamese Catholic collective. They have no reason to surrender responsibility before conscience and before the Lord, when they are entrusted with the responsibility of leading, caring for, defending, preserving and exemplifying their flock. "

b- Being infiltrated by the enemy from the beginning: From Catholicism, Buddhism, Cao Dai, Hoa Hao, Protestants and political organizations have been placed in the organization by the Vietnamese communist. splitting religions with each other and the key to internal religions. The Vietnamese Communist Party allowed special officers to slip into places where they were suspicious.

http://www.vnagency.com.vn/TrangChu/VN/tabid/58/itemid/183251/Default.aspx

In Catholicism, the communist government places cadres in each province and district. “Mr. Huynh Dam expressed his wish that the bishop continued to encourage parishioners to well implement the policy of great national solidarity, religious work and especially actively participate in building a social rule of law. theism is increasingly clean and strong. Bishop Nguyen Van Sang emphasized that the President's decision to award the Order of Great Solidarity to Thai Binh Diocese has brought excitement to Thai Binh priests, dignitaries and laity, because this is the case. recognition of the Party, State, and Front for the diocesan contributions in the cause of great national solidarity. "

http://www.vietnamexodus.org/vne/vnenews/thoisu/DANHSACHNHUNGGIAOSIHOPTACVOICHEDOVIETGIAN.htm

Below is a list of missionaries who have cooperated with the Vietnamese Communist regime. Central Committee of Vietnam Fatherland Front term 2004-2009.

APPOINTMENT

Member of Vietnam Fatherland Front Central
Committee Member of the Presidium of Vietnamese Catholic Solidarity
Committee Member of Advisory Council of Vietnam Fatherland Front Central
Committee Member of the Front Committee Vietnam Fatherland Ho Chi Minh City

   LINH MESSAGE NGUYEN CONG DANH

Member of Central Committee Vietnam Fatherland Front

Vice Chairman Ho Chi Minh City Vietnam Fatherland Front

Committee President of the Catholic Solidarity Committee Ho Chi Minh City

  LINH MU NGUYEN TAN KHANH
Chairman of the Committee for the Unity of Catholicism of Vietnam and

Women TU NGUYEN THI MY
Vice Chairman of Ho Chi Minh City Catholic Solidarity Committee.

  LINH PHU NGUYEN DUC HIEP
Chairman of the Catholic Solidarity Committee of Nam Dinh province.

    LINH MISS PHAN DINH SON
Chairman of the Catholic Solidarity Committee of Can Tho City.

  Spiritual Spirit of Wisdom
Dong Quang, Ha Hai, Ha Trung, Thanh Hoa.

  LIST OF COMMITTEE OF THE VIETNAMESE CONVERSION TRADE UNION (ie State-run Catholicism) IV (2002-2007)

No. Full name Address

1 Father Dinh Xuan An Temple of Phu Nhai, Xuan Phuong, Xuan Truong, Nam Dinh
2 Father Dang Cong Anh No. 142 Ngo May, City, Quy Nhon-Binh Dinh
3 Father Pham Dinh Bao, An Ton Church, Tan Hiep Commune B-Tan Hiep, Kien Giang.
4 Father Tran Minh Cam No. 229 Vo Thi Sau, District 3, Ho Chi Minh City
5 Father Truong Ba Can No. 370 The August Revolution, District 3, Ho Chi Minh City
6 Father Nguyen Cap Lang Lang-Tuy Church An-Phu Yen -05786550
7 Father Bui Trung Chau No. 381 Le Loi, Chau Doc Town, An Giang
8 Father Le Dinh Chien No. 202 Tran Cao Van, Da Nang City
9 Sister Ho Thi Chinh Lovers of the Cross Market
Shop , Ho Chi Minh City 10 Father Nguyen Van Chinh Tra Cage Church, Long My District, Can Tho Province.
11 Father Nguyen Tien Cu, Tuyen Quang Town Church, Tuyen Quang Province
12 Father Tran Xuan Cuong Vinh An Church, Duc Minh Commune, Dak Mil, Dac Lac
13 Father Nguyen Cong Danh No. 22B Xo Viet-Nghe Tinh, Ho Chi Minh City
14 Father Nguyen Tri Dung Le Son Church, Hoa Vang District-Quang Nam
15 Father Doan Thai Duc Rach Soi Church, Rach Gia Town Kien Giang Province
16 Father Nguyen Son Doai Phuoc Thao Church, Chau Thanh District, Tra Vinh,
17 Father Nguyen Kim Doan, Quarter 2, Tam To Ward, Bien Hoa City, Dong Nai Province.
18 Priest Nguyen Van Dong Duc An Church, Pleiku, Gia Lai
19 Father Tran Duc Hanh Thanh Son-Cao Bang Church
20 Sister Nguyen Thi Duc Hanh The Lovers of the Cross, Doai Commune, Nghi Dien, Nghi Loc Nghe An
21 Sister Phan Thi Hai of St. Paul's Order, Da Nang City
22 Father Nguyen Van Hau Lam Son Church, Phuoc Hoa, Tan Thanh, Ba Ria-Vung Tau
23 Father Nguyen Duc Hiep Tu Trung Church, Hai Hau District, Nam Dinh Province
24 Father Mai Van Hoang Thai Yen Church Cong Chinh Commune, Hong Cong District, Thanh Hoa
25 Father Pham Duc Huong, Trang Dinh Church, Yen Loc Commune, Can Loc-Ha Province, Province
26, Ngo Van Huu, 39A Le Loi-Quarter 2-Ward 10 -BA Ria Vung Tau.
27 Father Dau Xuan Khanh Ngo
Am Church, Cam Giang, Cam Xuyen, Ha Tinh 28 Father Nguyen Tan Khoa No. 952 Phan Chu Trinh, Mailbox 45-Tam Ky Post Office, Quang Nam Province
29 Father Nguyen Van Khoi Nha Worshiping Cau Ro, Xua Nam ward, Vinh Nghe An city
30 Father Hoang Van Hom Nhat Tu, Nghia Hoa Commune, Nghia Hung Nam Dinh
31 Father Tran Van Lang, Tan Tai Church, Ninh Thuan Fatherland Front Committee of Ninh Thuan Province
32 Father Dinh Ngoc Le, Hanoi Church, p.13, Go Vap District, Ho Chi Minh City
33 Father Vu Thanh Lich Chau Son Church, Me Thuat City, Dak Lak Province
34 Father Tran Van Lien Tan Thach Church, Long Phu, Soc Trang
35 Father Nguyen Tan Loi Vinh My Church, Vinh Loi District, Bac Lieu Province
36 Father Pham Thanh Minh, Church of St. Joseph Lao Cong, 23/14 Hoc Lac, ward 8 My Tho, Tien Giang
37 Father Vu Khac Minh 198 Quang Trung - An Khe, Gia Lai
38 Father Nguyen Van Minh, Bung Church, Hung Dinh, Thuan An, Binh Duong
39 Father Nguyen Duc Muoi Kinh 3 Church, Tan Thanh, Tan Hung Tay, Cai Nuoc, Ca Mau province
40 Sister Nguyen Thi My 42 Tu Xuong, District 3, Ho Chi Minh City
41 Priest Le Van Nang Dinh Church Quan, Phu Quy Hamlet, Dinh Quan District, Dong Nai
42 Father Nguyen Nghia Ba Ngoi Church, Cam Ranh District, Khanh Hoa Province
43 Priest Pham Van Nhuong No. 9 Nguyen Thai Hoc, Da Lat, Lam Dong Province
44 Priests Phu Oanh Tinh Lam Church, Dai Hanh Commune, Quoc Oai, Ha Tay
45 Father Nguyen Vinh Phuc 0, Street 2/4 Vinh Phuoc, City. Nha Trang, Khanh Hoa Province
46 Sister Nguyen Thi Phuong Lovers of the Cross Bac Hai, Bien Hoa City, Dong Nai
47 Father Nguyen Van Quang Cai Bong Church, Ba Tri District, Ben Tre
48 Sister Vo Thi Ri of the Vietnamese Congregation, the Catholic Solidarity Committee of Can Tho Province
49 Father Nguyen Minh Sang, Head of the Cai Tau Church, Dong Thap
50, Phan Dinh Son, Church of St. Joseph, Thanh An, Thot Not, Can Tho
51 Father Vu Hung Son, Phong Coc Church, Thai Binh Commune, Chau Thanh, Tay Ninh
52 Father Vu Van Tan County Head, Thuy Giang Church, ward 10, Vung Tau City, Ba Province Ria-Vung Tau
53 Father Do Duy Than Poet of Phu song, Tam Binh district, Vinh Long
54 Fr. Nguyen Thu Thanh, Moc Hoa Church. Long An, Chairman of Long An Provincial Committee of the General Assembly of Council
55 LM. Tran Xuan Thao, Hanoi Church, Bien Hoa City, Dong Nai
56 LM. Dinh Tri Thuc Dong Quang Church, Hai Ha Commune, Ha Trung District, Thanh Hoa
57 LM. Nguyen Thien Toan Nhan Hoa Church, 38/24 Ho Dac Di Street, Ward 15 Tan Binh District, Ho Chi Minh City
58 Fr. Mai Van Ton Phu Huong Church, Du Quang Commune, Dai Loc, Quang Nam
59 Fr. Nguyen Van Trach Secretary bishops, Vinh Long diocese, Vinh Long province
60 Fr. Dinh Chau Tran 190 Le Van Si, Phu Nhuan District, Ho Chi Minh City
61 Fr. Nguyen Chu Trinh Chau Son Church, Nho Quan District, Ninh Binh Province
62 LM Ho Ngoc Tru Con Phuoc Church, My Luong, New Market, An Giang
63 LM Quang Minh Tuan An Loc Church, 474 Ngo Quyen, An Loc, Binh Long, Binh Phuoc 
64 Fr. Pham Van Tuyen Hung Yen Town Church, hung Yen province
65 Fr. Phan Khac Tu 413 Le Van Si, District 3 City. Ho Chi Minh City
66 Fr. Nguyen Phuoc Tuong Cai Lay Church, Cai Lay district, Tien Giang province
67 Fr. Nguyen Van Vinh, Quan Long Church, 74 Phan Dinh Phung, Ca Mau
68 Fr. Nguyen Van Vinh Hoa Thuan Church, Nha Trang Khanh Republic
69 Church Father Nguyen Van Binh Yen Phu, Quang Van, Quang Trach, Quang Binh
70 LM Khong Thanh Trieu German Italian Church, Chau Thanh district, Ben tre
http://www.phattuvietnam.net/index.php? nv = News & at; = article & sid; = 2747

List of 147 members of the Board of Trustees (State-run Buddhism) and 48 alternate members. 1. Venerable Thich Tri Tinh (Ho Chi Minh City)
2. Venerable Thich Hien Phap (Ho Chi Minh City)
3. Venerable Danh Nhan Kien Giang Province
4. Venerable Thich Thanh Tu City. Hanoi
5. Venerable Thich Tu Nhon City. Ho Chi Minh
6. Venerable Duong Nhon Soc Trang Province
7. Venerable Thich Thanh Sam Bac Ninh Province
8. Venerable Thich Thanh Chinh City. Hanoi
9. Venerable Thich Duc Phuong Thua Thien Hue Province
10. Venerable Thich Tri Quang Tp. Ho Chi Minh

11. Venerable Thich Tu Thong Tp. HCM
12. Thich Dong Huy Ba Ria Vung Tau
13. Thich Thanh Duc Thai Binh Province
14. Venerable Thich Thien Duyen Quang Nam Province
15. Venerable Thich Thien Binh Khanh Hoa Province
16. Thich Tri Tam Khanh Hoa Province
17. Venerable Thich Chon Thien Thua Thien Hue Province
18. Venerable Thich Chanh Liem Quang Tri Province
19. Venerable Thich Thien Nhon Binh Dinh Province
20. Venerable Thich Thien Tu Ca Mau Province

21. Venerable Thich Nhu Niem City. Ho Chi Minh City
22. Venerable Thich Giac Vien City. Da Nang
23. Venerable Thich Dac Phap Vinh Long Province
24. Venerable Thich Dong Tam Ninh Thuan Province
25. Venerable Thich Tam Thuy Phu Yen Province
26. Venerable Tran Dang Tra Vinh
27. Venerable Thich Nhuan Thanh Binh Province Phuoc
28. Venerable Thich Phap Chieu Lam Dong Province
29. Venerable Thich Thien Thanh, Long An Province
30. Venerable Thich Chon Thanh, Binh Thuan Province

31. Venerable Thich Giac Toan City.
32. The Venerable Thich Thien Nhon, Ho Chi Minh City 32. HCM
33. Venerable Thich Giac Quang Hue Province
34. Thich Duc Thanh Hue Province
35. Venerable Thich Giac Dung Daklak Province
36. Thich Minh Thien Binh Duong Province
37. Thich Thong Nghiem Tay Ninh
38. Venerable Thich Nhut Hue Tra Vinh Province
39. Venerable Thich Thien Sanh Soc Trang Province
40. Venerable Thich Thien Phap Tp. Ho Chi Minh City

41. Venerable Thich Thien Tam City. Ho Chi Minh
42. Venerable Thich Thien Tanh City. Ho Chi Minh City
43. The Venerable Dao Nhu City. Can Tho
44. Venerable Thach Sock Sane Tra Vinh Province
45. Venerable Thich Hue Tai An Giang Province
46. ​​Venerable Monk Ly Sa Muoth Bac Lieu Province
47. Venerable Thich Tu Huong Gia Lai Province
48. Venerable Thich Hue Ha Bac Lieu Province
49. Venerable Thich Tinh Hanh City. HCM
50. Venerable Thach On Tra Vinh

51. Venerable increase it Soc Trang Province
52. Venerable Thach Huonl Soc Trang Province
53. Venerable Thich Giac Vinh Long About
54. Most Venerable Thich Thanh Dam Ninh Binh Province
55. Venerable Thich Thanh Bich Ha Tay Province
56. Venerable Thich Thanh Dung Bac Giang Province
57. Venerable Thich Nhat Quang City. Ho Chi Minh City
58. Venerable Thich Trung Hau Tp. Ho Chi Minh
59. The Venerable Ly San City. Can Tho
60. Venerable Thach Bau Tra Vinh Province

61. Venerable Thich Minh Chanh Dong Nai Province
62. Venerable Thich Thien Hue Dong Thap Province
63. Venerable Thich Hue Duc Hau Giang Province
64. Venerable Thich Luu Doan, Tra Vinh Province
65 Venerable Thich Huyen Thong Kien Giang Province
66. Venerable Thich Phuoc, French Republic Road
67. Venerable Danh Dong, Kien Giang Province
68. Venerable Thach Sen Tra Vinh
69. Venerable Danh Dinh Kien Giang Province

70. The Venerable Master Thich Nguyen Phuoc Binh Dinh Province
71. Venerable Thich Thien Tan Quang Tri Province
72. Venerable Thich Thanh Nhieu Tp. Hanoi
73. Venerable Thich Thanh Due City. Hanoi
74. Venerable Thich Gia Quang Tp. Hanoi
75. Lac Hanh Thich Quang Ngai Province
76. Venerable Hui Ming Tien Giang Province
77. Thich Nhut Tan Ben Tre Province
78. Venerable Thich Tri Hue City. Ho Chi Minh City
79. Venerable Thich Quang Tung Tp. Hai Phong
80. Venerable Thich Bao Nghiem City. Hanoi

81. Venerable Thich Thanh Dien City. Hanoi
82. Venerable Thich Ton That City. HCM
83. Thich Dat Dao City. Ho Chi Minh
84. Venerable Thich Thien Duc City. HCM
85. Venerable Thich Hanh Nam Dinh Nghiem
86. Venerable List Kien Giang Province Lan
87. Venerable Tra Vinh Diep Fresh
88. Venerable Chau Son Hy An Giang Province
89. Venerable Thich Hoang From Tien Giang Province
90. Venerable Danh Thiep An Giang Province

91. Venerable Thich Khe Chon, Thua Thien Hue Province
92. Venerable Thich Hai An, Thua Thien Province Hue
93. Venerable Thich Thien Thong An Giang Province
94. Venerable Thach Ha Ca Mau Province
95. Venerable Thich Minh Thien Long An Province
96. Venerable Son Ngoc Huynh, Vinh Long Province
97. Venerable Thich Thanh Nha Tp. Hanoi
98. Venerable Thich Thien Nguyen City. Da Nang
99. Venerable Thich Tri Thang, Quang Ngai Province
100. Venerable Thich Vien Quan Gia Lai Province

101. Venerable Thich Hue Thong Binh Duong Province
102. Venerable Thich Hue Hien Dong Nai Province
103. Venerable Thich Hue Truong City. Can Tho
104. Venerable Thich Thien Bao City. HCM
105. Buu Chanh Thich Dong Nai Province
106. Venerable Thich Tam Duc City. HCM
107. Thich Thien Ninh Thuan Tien
108. Venerable Thich Thanh Lien Hue Province
109. Thich Dat Tan City. HCM
110. Thich Quang Chau Daklak Province

111. Venerable Thich Quang Tinh Kontum
112. Venerable Thich Chon Nguyen Binh Dinh Province
113. Thich Thanh Phuc City. Hanoi
114. Venerable Thich Thanh Dat City. Hanoi
115. Venerable Thich Thanh Giac City. Hai Phong
116. Venerable Thich Thanh Hien Hung Yen Province
117. Dai Duc Danh Lung City. Ho Chi Minh
118. Venerable Thich Quang Ha Nam Dinh Province
119. Venerable Thich Thanh Chinh Ha Tay Province
120. Venerable Thich Tien Dat Ha Tay Province

121. Venerable Thich Tam Nhan Ha Nam Province
122. Venerable Thich Minh Tien City. Hanoi
123. Dai Duc Thich Duc Thien City. Hanoi
124. Venerable Thich Tam Duc Thanh Hoa Province
125. Venerable Thich Thanh Van Hai Duong Province
126. Venerable Thich Thanh Quyet Quang Ninh Province
127. Venerable Thich Thanh Quyet Thai Nguyen Province
128. Venerable Thich Minh Nghiem Province Phu Tho
129. Venerable Thich Quang Truyen Lang Son Province
130. Venerable Thich Thanh Phung, Bac Ninh Province

131. Venerable Thich Quang Tuan Dak Nong Province
132. Venerable Thich Thanh Phong City. Ho Chi Minh City
133. Thich Nu Ngoat Lien City. HCM
134. Ni female Thich Dam Nam Dinh province Franchise
135. Ni Hao Thich Dam City women. Hanoi
136. Thich Nu Trang Lien City. Ho Chi Minh City
137. Senior Nun Thich Nu Nhu Ngoc Tp. Ho Chi Minh
138. Nun Thich Nu Hue Tu City. HCM
139. nun Thich Nu Dam Ha Tay Province Science
140. Lay Vo Dinh Cuong City. Ho Chi Minh City

141. Lay Tu Tong Ho Cam City. Ho Chi Minh City
142. Lay Quang Quang, City. Ho Chi Minh
143. Layman Tran Tuan Man City. Ho Chi Minh
144. Professor Le Manh That City. HCM
145. Luong Gia Tinh City Layman. Ha Noi
146. Cuu Nguyen Thang Nhu Thua Thien Hue Province
147. Cu Bui Trong Cuong, Ha Tinh Province

PROSPECTOR

  1. Venerable Thich Hue An (Thua Thien Hue)
2. Venerable Thich Chi Dao (Quang Nam)
3. Venerable Thich Hue Minh (Ho Chi Minh City)
4. Venerable Thich Nhu Y (Khanh Hoa)
5. Venerable Chau Cut (An Giang)
6. Venerable Thich Minh Thong (Ho Chi Minh City)
7 Venerable Thich Nhu Tuoc (Vinh Long)
8. Venerable Thich Toan Duc (Lam Dong)
9. Venerable Danh Nhuonl (Kien Giang)

10. Venerable Thich Tu Tanh (Da Nang City}
11. Venerable Thich Nhu Quang (Binh Dinh)
12. Venerable Thich Vien Dat (Binh Dinh)
13. Venerable Thich Hanh Niem (Quang Nam)
14. Venerable Thich Giac Liem (Ho Chi Minh City)
15. Upper Thich Thanh Ngoc (Ho Chi Minh City)
16. Venerable Tra Kla Leng (Soc Trang)
17. Venerable Tang Xa Vong (Bac Lieu)
18. Venerable Ho Chanh (Ho Chi Minh City)
19. Venerable Venerable Phap Chat (Ho Chi Minh City)

20. Venerable Thich Le Trang (Ho Chi Minh City)
21. Venerable Thich Minh Thanh (Ho Chi Minh City)
22. Venerable Thich Giac Nhan (Tien Giang)
23. Venerable Thach Oai (Tra Vinh)
24. Venerable Thich Thien Tri (Ho Chi Minh City)
25. Venerable Thich Thanh Hung (Ho Chi Minh City)
26. Venerable Thich Nhat An (Ho Chi Minh City)
27. Venerable Thich Truyen Cuong (Ho Chi Minh City)
28. Venerable Thich Thien Hanh ( Ho Chi Minh City)
29. Dai Duc Ly Ve (Hau Giang)

30. Dai Duc Ly Hung (Can Tho)
31. Venerable Thich Thanh Huan (Hanoi)
32. Venerable Thich Minh Tri (Hanoi)
33. Venerable Thich Chieu Tang (Vinh Phuc)
34. Venerable Thich Minh Hien (Ha Tay)
35. Venerable Thich Tri Chon (Ho Chi Minh City)
36. Venerable Thich Minh Huy (Yen Bai)
37. Venerable Thich Tri Tho Lac (Ninh Binh)
38. Venerable Thich Duc Nguyen (Hoa Binh)
39. Venerable Thich Thanh Duong (Cao Bang)

40. Venerable Thich Thien Thanh (An Giang)
41. Venerable Thich Phuoc Nguyen (Ho Chi Minh City)
42. Venerable Thich Phuoc Nghiem (Tien Giang)
43. Venerable Thich Hue Khai (Dong Nai)
44. Dai Duc Thich Thien Minh (Ho Chi Minh City)
45. Venerable Quach Thanh Satthana (Ba Ria Vung Tau)
46. ​​Nun Thich Nu Hue Huong (Dong Nai)
47. Nun Thich Dam Nghiem (Hanoi)
48. Monk Ms. Thich Nu Tin Lien (Ho Chi Minh City)

-http: //www.phattuvietnam.net/index.php? nv = News & at; = article & sid; = 2709
List of members of the Standing Committee of the Vietnamese Buddhist Sangha (Buddha State Catholic Church) term VI (2007 - 2012)

http://www.vietcatholic.net/News/Clients/ReadArticle.aspx?Id=53117

Vietnam Catholic Solidarity Commission and 10 paradoxes:

“- The noun Solidarity has misdirected because it shows a strong" divide "in their own group. Stomach, bureaucracy, and interest in "to have a private car, private driver". Through 2 articles about the Hanoi Kham Su Court, they are blaming all crimes on the head of cadre Father Truong Ba Can. Opportunity to win each other's rights?

- CBCVGVN (ie Catholic Quoc Doanh) does not live by energy to serve spirit, but by tax currency of 80 million Vietnamese people. A large amount of money from the people to this tiny group spoiled for waste. Of course the giver has the right to steer them. ”

- What will the fate of the Buddhist, Catholic, Cao Dai, Hoa Hao, Protestant state religion groups when the orthodox religions face fierce opposition to violence force them to give in. State religion reveals its original form as a tool of henchmen, tyrants who will talk directly to the mainstream religion.

In summary: It is a crime to be silent before the crimes of the communist, to be silent before the suffering of fellow believers. The actions of the State-owned Religion group in all religions: Buddhism, Catholicism, Cao Dai, Hoa Hao, and Protestants must be made public, so that all people in the country can express their disrespectful attitude towards this people but no longer have this humanity. Violence in turn is being exposed and condemned. It is impossible for these State-run religions to take pride in expensive cars, have their own drivers, pay the CS's salary, get housing to serve the tyranny with the money of Vietnamese taxpayers.

c- Failure to agree and coordinate activities among mass organizations and religions:

When fighting for Freedom of Religion, the common goal is that all religions must be respected, so when there is a religion you are attacked or threatened, other religions must also speak out against, and let to unite religions and to put pressure on the government when they suppress one religion, they will be afraid of other religions agreeing to oppose their work. Passive, in order to protect its own religion from being persecuted, because after the persecution of this religion is complete, the Vietnamese Communist will turn to suppress the next religion. From the past 30 years, a passive solution, Silence of religions marks the success of the communist army. Spiritual support or advocacy is very rare, but do not expect to have a coordinated action among religions. Is it because religions oppose each other, or have different dispositions to fight? In fact, religions for decades have been used by the communist government to divide and rule, especially to divide religions, to divide within each religion, which they always consider as dangerous enemies of the regime. The coordination of the actions of religions, consensus will cause the communist to share their forces, be confused and passively have to reduce or eliminate religious persecution.

Sometimes, religious leaders also act suspiciously:

“On Saturday, May 10, 2008, GM Nguyen Chi Linh, Vice President of the Vietnam Bishops' Conference, joined Archbishop Ngo Quang Kiet. , General Secretary of the Council, came to Hanoi Quan Su Pagoda to visit and congratulate dignitaries and fellow Buddhists on the occasion of the Vesak celebration, and at the same time presented congratulatory letters from the Vietnam Bishops' Conference and the Association's message The Vatican's Interreligious Dialogue Council sends world Buddhists on this occasion.

... Does the Vietnamese Bishops' Conference not know about this?

Or know but deliberately ignore, only deal with the Buddhist Church as allowed by the government, despite the dissatisfaction of another Buddhist, important, large and non-state?

How to create national solidarity and solidarity between religions?

... The minimum wisdom requires the clergy not to give the impression that priests are on one side in the fierce dispute between the two Buddhist factions at home and abroad.



Suppose if there was a certain religious message sent to the "fathers" of the Commission for Catholic and National Solidarity and not to the Episcopal Conference, what would they think? "

(http://www.luongtamconggiao.com/pages/tp.asp?topicID=3710&categoryID;=2&subcateID;=7)

d- There has not been a strong Struggle movement for international support:

Currently arguing Of many people in Hai Ngoai, please take a look at:

“We have to put ourselves in the position of people in the country, to see clearly how difficult they are when dealing with communist violence. What are fear of losing their jobs, being called out, shouted, intimidated, possibly imprisoned for a long time. Not to mention that they also use the law of the jungle for the dissolution of the gangsters, etc. ... expats don't have to face violence, they can freely say anything. Fighting in the country is miserable, I don't know what to do with money. Overseas have to spend more than half to have a means of fighting! ”

Listening through it is also reasonable, having love. I agree that Overseas should support wholeheartedly with the spirit of materialism, but do not forget the essence:

- The fight for Democracy Freedom is mainly for the interests of the people in the country, not for overseas. . That is because the people of Vietnam can not live under the dictatorship, they must rise up.

- There is no easy struggle, nor can we ask for the Freedom, we have to save it with sweat and blood.

- There is aid to fight, so the motivation to fight is for money? It will lose their legitimacy and the communist will accuse them of fighting and accuse them of making money, especially foreign money.

The Revolutions in Eastern Europe in the 1990s had the financial contributions of the West and especially the United States, but mainly because of the people there was a desire to overthrow the Communist regime. The people who unanimously rebelled, not because of the money poured in. History has proven: revolutions in the world that do not have foreign support, no money to interfere, it is true Revolution. the struggles of the Tibetan people (tens of thousands of people), the commitment (hundreds of people died, thousands of people injured), students, all classes of Tibetans have made the World But not enough strength, if there is the support of hundreds of thousands, millions of Tibetans, then success! Because then the whole world sees the hearts of all Tibetans and they will join support for the disarmament of Tibet.

Every day the dictatorship in Vietnam was erased and the people concluded: It was a true Revolution, it was the will of the entire Vietnamese people (without any power intervention or push), With the sweat and blood of the entire people, without financial support (international or overseas) and still succeeding, that is the best wish of the Vietnamese Nation.

Long Dien May 28, 2008